with Bob Condly
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Sermon on the Mount

Kingdom Living

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“Come to Me, all you who are weary and burdened, and I will give you rest. 29Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. 30For My yoke is easy and My burden is light.” – Matthew 11:28-30

What a comforting passage of Scripture! Jesus is contrasting His teaching with that of the Jewish leaders. The latter group established rules and regulations that weighed people down. These religious duties also distanced people from God. A blizzard of policies and prescriptions will distract us from seeking the Lord.

But have you read the Sermon on the Mount? In this address (Matthew 5-7), Jesus describes life in the kingdom of God. He instructs His disciples about the responsibilities they will have as loyal citizens of God’s realm.

Several years ago, I preached a sermon series on the Sermon on the Mount which I called “Living Tomorrow’s Values Today.” Let me unpack what I meant by that phrase.

For centuries, the Jewish people waited for the promised Messiah. When this anointed leader arrived, he would liberate the nation from Gentile domination, restore Israel to glory, and usher in unparalleled blessings.

That’s all wonderful, but it assumes the Jewish people were ready for the age to come. All God had to do was inaugurate it and they would receive and enjoy it.

But that’s now how God saw things.

So He sent a man, John the Baptist, to prepare the people.

“In those days John the Baptist came, preaching in the wilderness of Judea 2and saying, ‘Repent, for the kingdom of heaven has come near.’ 3This is he who was spoken of through the prophet Isaiah: ‘A voice of one calling in the wilderness, “Prepare the way for the Lord, make straight paths for Him.”’” – Matthew 3:1-3

Those who want to enter the kingdom must repent first. This shouldn’t have come as a surprise to the Jews of the first century, since Isaiah’s prophecy was hundreds of years old. But John caught people off-guard because they thought everything was set. All they had to do was wait for the Messiah, and then the blessings would flow!

Jesus began His ministry by repeating John’s declaration. “From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven has come near.’” – Matthew 4:17

People wanted the kingdom, but they didn’t realize what it would demand of them.

The Sermon on the Mount showed them.

Even though John and Jesus preached the arrival of the kingdom, nothing looked any different. Rome still ruled, corrupt leadership ran the temple, and the world remained full of sinners and evil spirits.

I used the word “tomorrow” to represent the future kingdom of God, that time when evil will be eradicated and Edenic conditions restored. In Matthew 5-7, Christ explains how we are to conduct our lives as if “tomorrow” is today. We disciples are to live like we’re in the kingdom age now. 

This sounds like an inspiring way to elicit our best efforts. But it’s so much more. In God’s kingdom, there will be no violence, so disciples are to live today without malice or vengeance. In the kingdom, there will be no poverty, so disciples are to exhibit generosity today. 

You get the idea.

Jesus’ teaching doesn’t sound easy or light! It’s one thing to live a kingdom lifestyle when we’re in an ideal environment. But here? Now? That’s a tall order!

Yet this is what Jesus insists on.

And at the same time, He also maintains that what He’s teaching isn’t difficult. Well, what about this?

“I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven … 48Be perfect, therefore, as your heavenly Father is perfect.” – Matthew 5:20, 48

Sounds hard to me!

So what is Jesus getting at when He offers an easy yoke and a light burden for His disciples?

I suggest the answer lies with the necessity of repentance. The Greek noun (metanoia) means a change of mind. The world has its way of thinking, but so does the kingdom of God, and they’re not the same. To transfer from one to the other, we have to change our thinking.

About what?

About righteousness, about what forms a well-ordered life.

Jesus was calling for people to surrender their chaotic and destructive manners of living. They were to adopt the life of the kingdom of God–a life ordered around the Creator and Redeemer. 

When we enter the kingdom of God, when we take upon ourselves the yoke of Christ, we begin to live the way the Lord designed us. We’re no longer at odds with ourselves or with others. Furthermore, as the apostle Paul states, “since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Right relationships with God, others, and ourselves. This is what Jesus gives us through His gospel. It’s a yoke that fits us, allowing us to work in His fields without chafing or straining.

Comforting words indeed!

ASKing

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I noticed a parallel between two Scripture passages which deal with persistent prayer.

The first is from a section of the Sermon on the Mount. In this magnificent message, Jesus lays out the parameters of the kingdom of God. In Christ’s day, everyone wanted to live in God’s kingdom. Jesus obliges them by describing what that entails.

He covers a variety of topics, including righteousness, persecution, commitment, and fasting. And prayer. Jesus promises that God will reward His disciples when they pray.

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.” – Matthew 7:7-8

Using three different terms, Christ assures His disciples that when God will hear and answer their prayers

But they must persist.

These three verbs form an acronym. The initials for the three verbs form an acronym. Ask, Seek, and Knock or ASK. It’s easy to remember because it copies the first verb! 

Each verb is in the present tense; they convey ongoing activity. In other words, Jesus encourages us to ask and keep on asking, to seek on a continual basis, and to knock and knock and knock . . . 

Until when?

Well, when God answers!

We don’t have to ask when we have the gift in our hands. Why seek for something we’ve already found? And once the door opens, we walk in.

How radical is this teaching? Did Jesus surprise His hearers?

Not if they knew the Scriptures. Jesus didn’t invent a doctrine about prayer. Rather, He paraphrased a verse penned centuries earlier.

“One thing I ask from the LORD, this only do I seek: that I may dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and to seek him in his temple.” – Psalm 27:4

The psalmist casts his prayer as asking and seeking something from God. These parallel what Jesus spoke.

But David omits knocking, something Christ deemed essential. Why didn’t he include it? A better question–did he exclude knocking as an element of prayer?

The context suggests he didn’t.

This verse mentions “the house of the Lord” and “His temple.” The introductory line ascribes Psalm 27 to David, but the temple wasn’t built in his day. The tabernacle, which was a large tent, was the center of worship. David amassed the materials for the temple and handed them to his son Solomon who oversaw its construction.

This doesn’t deny David’s authorship of the 27th Psalm. He composed it but scribes could have edited and expanded it. The main point is the issue of knocking: present in Christ’s Sermon on the Mount, absent from David’s Psalm. 

But again, the psalmist refers to “the house of the Lord” and “His temple.” What do we have to do before we enter a house that doesn’t belong to us? We have to knock! This informs the owner that we’re on his or her property and would like to come in.

So it is with the Lord’s temple. When we knock in prayer, we’re telling God that we’d like to enter and–do what? David wanted to move in, gaze at God’s beauty, and seek Him out. David’s heart focused on the Lord, not on his personal requests.

Applying this to Christ’s teaching, we can rejoice that He promises God’s provisions to those who request them. But shouldn’t our relationship with God be our greatest concern? Isn’t that the main purpose of prayer?

When we integrate these two passages of Scripture, we learn how to make God our priority in prayer. With that motivation, we have the freedom to communicate all our needs to Him. And we have the confidence, guaranteed by Jesus Himself, that God will hear and answer.

All we have to do is keep on ASKing.

with Bob Condly

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