with Bob Condly
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society

Defeating Disorder

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Because most of us have the habit of reading the Bible alone, it’s easy for us to personalize or privatize the Scriptures. Now, there’s nothing wrong with personal Bible study. Getting alone with the Lord and opening our hearts and minds to His Word is a great privilege. It’s a discipline, true, but the benefits are fantastic! Make the effort; you won’t regret it!

But we should be careful not to let this method keep us from learning what God wants us to grasp. There’s a social dimension to the Bible that we’re more sensitive to when we hear the Word in public settings.

Here’s an example of what I mean.

“For where you have envy and selfish ambition, there you find disorder and every evil practice.” – James 3:16

During our recent church service, this was one of the Scriptures put on the screen. At first glance, it looks like a verse targeting the condition of our hearts. Envy and selfish ambition are personal vices, so the disorder and evil they foster must also be personal.

Yet most of the book of James deals with social issues within the church. How Christians treat one another is important to Jesus; it’s something He takes seriously.

If we interpret disorder as a private phenomenon, we’ll view it as something like a personality disorder. Is that what James had in mind? I don’t believe he was warning against psychiatric problems!

So what was the apostle getting at? Off the top of my head, I didn’t know what the Greek word for “disorder” was, so I looked it up. The Greek word is a long one: akatastasia!

It’s not a common term, occurring only five times in the Greek New Testament. Here’s how the NIV translated it in the other appearances:

  • “And when you hear of wars and revolts, do not be alarmed; for these things must take place first, but the end will not follow immediately.” – Luke 21:9
  • “for God is not a God of confusion, but of peace. As in all the churches of the saints” – 1 Corinthians 14:33
  • “in beatings, in imprisonments, in mob attacks, in labors, in sleeplessness, in hunger” – 2 Corinthians 6:5
  • “For I am afraid that perhaps when I come I may find you to be not what I wish, and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, selfishness, slanders, gossip, arrogance, disturbances” – 2 Corinthians 12:20

There’s also one verse in the Greek Old Testament that uses the word: “A false tongue hates truth, and an unguarded mouth works instability” (Proverbs 26:28 [NETS]).

So let’s list all the ways the NIV translated akatastasia: disorder, revolts, confusion, mob attacks, disturbances, and instability. These are social disasters!

Yet James treats disorder as a moral matter. It’s synonymous with “every evil practice.” And these are the fruits of the sinful attitudes of envy and selfish ambition.

Is disorder moral or social? It’s both. Although it germinates within our souls, it doesn’t stay there. Disorder corrupts relationships.

We can also take this in reverse. Evil associations and disordered relationships contaminate our souls. When we see “the wrong person” succeeding where we’ve failed, we get jealous. When we’re dissatisfied with what we have and what we do, we get greedy for what other enjoy. It’s a vicious cycle that feeds on itself, degrading our hearts and our churches.

The Lord has a better way–His wisdom!

“But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” – James 3:17

Like disorder, wisdom is both personal and corporate. James describes wisdom in relational terms. God’s wisdom shows up when we show up, when we get involved in the difficulties and challenges people face. Instead of competing with them, we love them like Jesus loves us. And we do what we can to bless them.

The practical expression of godly wisdom not only helps people through their problems, it also fosters our growth in Christ. We become more like Him when we decide to think and act like He does. When we obey the Word and rely on the Spirit, we bless ourselves, and we build up fellow Christians. 

The result is peace.

“Peacemakers who sow in peace reap a harvest of righteousness.” – James 3:18

This is the victory Jesus has for us. Let’s not fall short of what He’s offering us. Let’s thank Him, accept it, and share it.

Peace is possible!

What Can the Righteous Do?

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Society seems to be getting worse.

While I try not to start my posts with negative comments, the sentiment above is a common one. Many people buy into it, including a good number of Christians.

Church responses vary. Some renew evangelistic efforts, others retreat into isolation, and some plot out end times charts.

The Bible addresses social decline; God isn’t surprised by the decay of this world. Past, present, future–He’s aware of everything.

And He cares about His people in the midst of it all. The Lord’s committed to our well-being, although He prioritizes our spiritual vitality.

Throughout his life, the psalmist David struggled with military dangers, social upheavals, and power dynamics. He wrote a short psalm which addresses how he handled these issues. Through his perspective, we learn what God thinks about them and how He responds.

Although this psalm isn’t long, I’ll break it up into two parts to make it easier to grasp its main points. (I’m using the NASB in this post.)

“In the LORD I take refuge; how can you say to my soul, ‘Flee as a bird to your mountain? 2For, behold, the wicked bend the bow, they have set their arrow on the string to shoot in darkness at the upright in heart. 3If the foundations are destroyed, what can the righteous do?’” – Psalm 11:1-3

David doesn’t define the trouble he’s facing, but he’s dealing with something menacing. Someone–an advisor, a friend, a loyal servant–is bemoaning David’s lot and urging him to hide himself.

But David starts out by trumpeting his trust in the Lord. Who he is and what he has he owes to God. David knows to shield himself from evil, but he relies on the Lord for protection.

People are out to get him, the advisor warns, and David may not even see their attacks coming. Snipers will hunt him at night, when he can’t spot them.

He’s in trouble.

And then the partner worries about the destruction of foundations. What is he talking about? Why mention this?

Before we answer these questions, let’s finish the psalm.

The LORD is in His holy temple; the LORD’S throne is in heaven; His eyes see, His eyelids test the sons of mankind. 5The LORD tests the righteous and the wicked, and His soul hates one who loves violence. 6He will rain coals of fire upon the wicked, and brimstone and burning wind will be the portion of their cup. 7For the LORD is righteous, He loves righteousness; the upright will see His face. – Psalm 11:4-7

Regardless of what’s happening on earth, order prevails in heaven. David recognizes God’s temple and His throne are secure; nothing imperils them.

But the Lord isn’t aloof; He’s aware of conditions on the ground. The psalmist implies that God allows these difficulties to test people. Will they choose what is good or will they oppress others? Will they do what is decent even if they suffer for it, or will they look out only for themselves?

Because the Lord is righteous, He favors the righteous. He promises to reward them but He admonishes wicked people that He will burn up what they have. Judgment will leave them with nothing. They will lose all the resources of this world on which they set their affections. Their future will be vacant in every way that matters.

But the righteous will see God’s face! That’s the ultimate blessing! 

Now let’s revisit the crumbling foundations.

The Hebrew word translated “foundations” (sata) isn’t common. It occurs only twice in the Old Testament. Here’s the other reference:

“And the pillars of Egypt will be crushed; all the hired laborers will be grieved in soul.” – Isaiah 19:10

The context (Isaiah 19:5-10) describes environmental and economic devastation. Then, the Lord chastises governmental authorities (vss. 11-15).

Describing God’s judgment of Egypt, verse 10 contrasts two groups of people. The “pillars” signify the elite in society, while “hired laborers” make up the bulk of the working population.

Isaiah prophesies a social catastrophe that will wreck Egypt’s economy.

David connects the Hebrew noun sata to the righteous. He doesn’t have work or livelihood in mind, but like Isaiah, he’s dealing with social chaos.

The psalmist finds his security in God. Those who are in a right relationship with Him will enjoy His safety. It’s David’s enemies who ought to fret about their future! The Lord is testing them and they’re failing. They’re the ones who face certain danger when God judges them. 

But the times will be difficult. Whether drawn out or in a moment, the overthrow of laws, morality, and leadership ruins a society. For most people, there will be nowhere to turn; they’ll be on their own.

Yet the righteous depend on the Lord. He is their stronghold. This was true in David’s day, and remains valid for Christians. Jesus will never let us down.

“These things I have spoken to you so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” – John 16:33

Although the bedrock of cultures may fall apart, the church of Jesus Christ abides. The Lord is making us into solid saints who can endure trials and offer hope to the lost and suffering.

That’s what the righteous can do!

with Bob Condly

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