with Bob Condly
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spirituality

The Mind of Christ

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“We have the mind of Christ.” – 1 Corinthians 2:16b

What an amazing statement! The apostle Paul is either exaggerating or he’s onto something big. What does he mean by this?

Let’s start with “we.” Paul says “we” have Christ’s mind. So who’s he referring to?

1 Corinthians 1:1 identifies Paul and Sosthenes as the authors of this letter. And while there’s a ton of verses about Paul in the New Testament, Sosthenes is a relative unknown. He’s mentioned only twice. The other verse is Acts 18:17:

“Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.”

This scene took place in Corinth where Paul had settled to preach the gospel. (Acts 18:1-18 covers Paul’s outreach in the city of Corinth.) Winning many people to Jesus Christ upset the Jewish authorities. We don’t know if Sosthenes the synagogue leader is the same fellow mentioned at the beginning of 1 Corinthians, but it seems likely. 

If so, Sosthenes was a Jew who became a Christian as a result of Paul’s evangelism and later traveled with him on some of his missionary trips.

But it’s too narrow to restrict the “we” to Paul and Sosthenes. Since they’re writing to the Corinthian church, it’s reasonable to assume that the congregation was on their minds. 

Now, there’s nothing special about the church in Corinth. In fact, Paul dedicates chapter after chapter to addressing their issues and solving their problems.

So the word “we” includes Paul and Sosthenes as leaders, and the church at Corinth.

But even this is too cramped. Scripture, although addressed to an original audience, has the wider body of Christ in view. 1 Corinthians, in an ultimate sense, was written to all Christians.

We who believe in Jesus Christ have His mind.

The second matter to consider is the verb. “Have” is in the present tense, so Paul is describing a current, in-the-moment reality. We, Christians of all eras and places, possess something special.

The mind of Christ.

The Greek word for “mind” is nous and Paul likes to use it in his letters. While this noun occurs 24 times in the Greek New Testament, 21 of them are in Paul’s writings. It’s a favorite of his!

But he doesn’t reduce the Christian life to the abstract. Following Jesus is an active, intelligent way of life. It involves the full investment of what we think, say, and do. When we yield ourselves to the Lord, He gives us every resource we need to stay true.

And one of those great blessings is His mind.

So what is Paul trying to tell us with this declaration? 

One, Christians should be united.

I’m not introducing a foreign notion unrelated to the verse. In 1 Corinthians 1:10, Paul says the following:

“I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.”

There are many Christians, but only one Christ. Our hope of unity is based on the mind of the Lord. If we don’t ourselves in that, the pressures in the church and in the world will fracture us into numerous groups centered on opinions, theologies, and experiences. None of these are worthless, but they can’t substitute for the mind of Christ.

Two, Christians should be spiritual.

The first two chapters of 1 Corinthians deal with spiritual wisdom. Many in the church at Corinth were distorting Christlike spirituality. They were evaluating spiritual gifts (and those who exercised them) according to the pagan religious standards they grew up with.

Paul counters this by stressing how true spirituality transcends such judgments.

 “But the one who is spiritual discerns all things, yet he himself is discerned by no one. 16For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.” – 1 Corinthians 2:15-16 (NASB20)

This point connects to the first one. When we judge our brothers and sisters in Christ, we inhibit the possibility of unity. We stop cooperating and begin to argue. Discussions get heated, and we end up magnifying minutiae. When that happens, the ministry of the gospel grinds to a halt.

This isn’t the mind of Christ!

God gave us the Holy Spirit so we could think and act like Jesus. In fact, we can say that the Spirit is the mind of Christ. And He won’t fracture the body of Christ; it’s not His way. The variety God gives His people has an underlying unity.

“There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work.” – 1 Corinthians 12:4-6

This is how the mind of Jesus operates! He delights in the differences because there are so many needs out there in the world. The only way to meet them is to equip every child of God with the power to make a difference. The circumstances will vary and the problems will range, so God calls His whole people to serve in the manner of Jesus. Everyone has a part to play; everyone can make a difference.

Let’s not dispute or challenge this; let’s support each other in the work of the gospel. God has given us the mind of His Son so we can appreciate one another and team up to carry out His will in our day and age.

This is the mind of Christ in the church.

A Fading World

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“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16For everything in the world–the lust of the flesh, the lust of the eyes, and the pride of life–comes not from the Father but from the world. 17The world and its desires pass away, but whoever does the will of God lives forever.” – 1 John 2:15-17

Christians get accused of opposing everything. People characterize us as being killjoys, hostile to even a little bit of fun.

The first verse in the passage above seems to lend credence to this caricature. It sounds like John is warning us believers against enjoying ourselves. Does God want us to live like isolated, stagnant, and grim monks?

But this interpretation doesn’t survive scrutiny. When we dig into this passage, we learn what the Lord intends for His people.

Verse 15

No doubt about it–John contrasts loving the world with loving God. Our hearts are too small to accommodate both; we have to choose.

Here’s the problem. God is infinite, but He feels distant. The world, while vast, isn’t as grand as God is. But it’s immediate; it’s everywhere we look. So while the world can’t give us everything, it offers us quite a lot. Enough to keep us distracted.

Furthermore, what’s wrong with enjoying a walk in the park? Or gazing at a beautiful sunset? Or listening to moving music? I’ve enjoyed fantastic meals–is that worldly?

Verse 16

John doesn’t leave us guessing. He tells us what he means by the things of this world.

  • The lust of the flesh
  • The lust of the eyes
  • The pride of life

These are what he had in mind.

Desires run amok. Chasing after the next best thing. Insisting that everything should revolve around us. Whether private or public, life can’t function this way. It’s not how God designed us to operate.

But why warn Christians about these dangers? What was John worried about?

In the first two verses, the apostle keeps distinguishing the Father and the world. The Christians to whom John was writing must have been confusing the two. Under the influence of the purveyors of false teaching (see 1 John 1:6-10; 2:4, 9-11, 18-27; 3:4, 6-17; 4:1-6, 20; 5:10, 18), the church was beginning to rethink its understanding of spirituality.

Morality didn’t matter much in this alternative view. When a Christian’s spiritual life is strong, he or she is beyond morality. The things of this world have no effect on the heart.

But this denies that God created the heavens and the earth. He made the world, so why can’t Christians love what God created? 

John’s not talking about the heavens above and the earth beneath. He’s targeting the system that arrays itself against the Lord. It’s a mindset that distances people from God. It’s a lifestyle that diminishes the significance of Jesus Christ. And it offers people innumerable alternatives to the simple gospel.

Verse 17

But the world won’t last. And neither will those who buy into its ways of living. We find fulfillment only in God. We can waste our lives pursuing things that fade or we can thrive for eternity by doing His will.

Jesus is our great Example. The One crucified for us rose from the dead on our behalf. He did the will of God and the Father rewarded Him. As we follow Christ, we will face the same path He did. We will have to turn aside from the temptations the world throws at us. Even if it costs us, we must make God’s plan our priority. And in doing so, we endure. Our trials will die, but we won’t. Death can’t keep us.

The world in its current form is fading. The spiritual will outlast the sinful. When we follow Jesus, we learn a new life, one centered in God.

And so we abide.

Because He does.

with Bob Condly

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