with Bob Condly
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Join the Club

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Ancient cultures wrote histories to clarify their identity. How did they come into being? What distinguished them from other nations or clans? And what was their vision of the future?

These questions also motivated the writers of the Scriptures. The Old Testament explains why Israel exists. It describes God’s intention for His people and records His interactions with them.

Likewise, the New Testament accounts for the church. It tells Christians they are who they are because of the work of the Lord Jesus Christ and His Holy Spirit.

The members of ancient societies weren’t foolish. They knew the difference between honesty and deception; they could distinguish truth from error. While DNA tests and video recordings weren’t available, our forebears made use of what they had to define reality and their place in it.

Much like we do today.

One of the main ways the ancients kept track of events and their meanings was through stories. Narratives about origins, ancestors, and experiences helped people make sense of the world around them. These enabled societies to survive and thrive in conditions they didn’t always enjoy.

Following this pattern, the Bible explains the reason for the existence of Israel. The book of Genesis tells us:

“The LORD had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you. 2I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. 3I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.’” – Genesis 12:1-3

God made a nation for Himself through which He would bless everyone else. His people suffered in Egypt but He delivered them, made a covenant with them, and set them in a land He’d promised them.

The people failed to live up to their covenant privileges and responsibilities, so God punished them and kept warning them through prophets. Imitating the surrounding nations, the Israelites wanted a king, and the Lord granted them their wish. But that didn’t work out so well!

Soon after the death of King Solomon, the nation split itself apart. Ten tribes in the northern region retained the name of Israel but they had no temple nor any inclination to worship God alone. So steeped were they in idolatry that the Lord allowed the Assyrians to destroy and deport them in 722 BC. The southern kingdom, consisting of Judah and Benjamin, hung on for a little longer. But the three sins of idolatry, immorality, and injustice cost them 70 years of exile in Babylon.

Although some of the Jews were able to return to the land and rebuild Jerusalem and its temple, things weren’t the same. The temple was second-rate, and the presence of God didn’t fill the Holy of Holies. Even the Ark of the Covenant was gone! It was as if God had abandoned His people.

But He hadn’t.

“‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? … 9The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. ‘And in this place I will grant peace,’ declares the LORD Almighty.” – Haggai 2:3, 9

Even though God promised greater glory, it didn’t seem that He’d lived up to His Word.

Until Jesus arrived.

Jesus answered them, “Destroy this temple, and I will raise it again in three days.” 20They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21But the temple He had spoken of was His body. 22After He was raised from the dead, His disciples recalled what He had said. Then they believed the scripture and the words that Jesus had spoken. – John 2:19-22

The temple God intended was the body of His Son. And although crucified, Jesus didn’t remain dead. He triumphed over the grave!

His resurrection had two magnificent effects. First, it demonstrated Christ’s identity. Here’s how Paul describes this good news:

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God– 2the gospel He promised beforehand through His prophets in the Holy Scriptures 3regarding His Son, who as to His earthly life was a descendant of David, 4and who through the Spirit of holiness was appointed the Son of God in power by His resurrection from the dead: Jesus Christ our Lord. – Romans 1:1-4

The resurrection reinforces the status of Jesus Christ as God’s Son. He is Lord; He rules over creation.

Second, by God’s grace, we are crucified and raised with Jesus, and this changes our identity.

“We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with Him in a death like His, we will certainly also be united with Him in a resurrection like His.” – Romans 6:4-5

We now find the meaning of our lives in Christ’s plan for us. He is forming the church as His temple.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household, 20built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone. 21In Him the whole building is joined together and rises to become a holy temple in the Lord. 22And in Him you too are being built together to become a dwelling in which God lives by His Spirit. – Ephesians 2:19-22

As you come to Him, the living Stone–rejected by humans but chosen by God and precious to Him– 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. … 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light. – 1 Peter 2:4-5, 9

What God planned for Israel he achieved through Jesus Christ. And He offers this gift to the whole world. All of us may come to Jesus and find forgiveness for our misdeeds and failures. The gospel absorbs our stories; we find meaning and new life in Christ.

No one deserves membership within the people of God. It’s a club no one has a right to join. But paid the price for all humanity. Regardless of our histories, we can finish our story by accepting the gospel. The good news of Jesus becomes our story. It deals with our past, secures our future, and directs our present.

We find ourselves in Christ.

Join the club–the way is now open!

What’s the Gospel? Part 2

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What’s the gospel? It’s the story of salvation which culminates in Jesus Christ.

That’s how I concluded last week’s blog post.

The story covers a lot of ground, too much for some people. To unpack the Bible’s narrative, we’d have to recount the beginning of the world, God’s purpose for creating human beings, their fall into sin, God’s eventual choice of Abraham and Sarah to birth a nation dedicated to Him, and the failure of Israel to fulfill the Lord’s calling. 

Finally, we get to Jesus, the Lord and Savior! But that’s a lot of background to work through first.

And even the life of Jesus takes time to explore. After all, the Bible has four Gospels written by the apostles Matthew, Mark, Luke, and John. Each of them tells the story of Jesus from a different perspective. 

And then we have the book of Acts which reports how the apostles understood and spread the gospel. And let’s not leave out the epistles, letters written by Paul, John, and others. These apply the gospel message to specific situations in specific churches.

Like I said, a lot of ground to cover!

Is there a way to simplify all this? Can we reduce the gospel to a succinct comment about how to get saved? 

The book of Acts appears to offer two examples of this. Let’s delve into these and see what we discover.

The first one is in chapter 2. It describes how on the day of Pentecost, 120 of Christ’s disciples received the Holy Spirit. As a result, they began to declare God’s great deeds in languages they themselves didn’t even understand. This amazed the crowd who wanted an explanation. Peter obliged them by preaching a message about Jesus as the Messiah whom they had rejected.

Here’s what happened next.

“When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ 38Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39The promise is for you and your children and for all who are far off–for all whom the Lord our God will call.’ 40With many other words he warned them; and he pleaded with them, ‘Save yourselves from this corrupt generation.’” – Acts 2:37-40

It’s easy to conclude that in verse 38, Peter reduced the good news to a short answer to a guilt-motivated question. The Jews in Jerusalem, convicted they’d disowned their own Messiah, asked what they should do about this sin. Peter doesn’t let them wallow in shame; he offers them a way out. Turn from sin, get baptized in the name of the rejected One, and they’d receive the gift of God’s Spirit.

The gospel in one verse!

But verse 40 tells us that Peter didn’t stop there. The phrase “many other words” lets us know he had more to communicate. What did he discuss? 

The Bible doesn’t spell it out, but consider this. The subject of faith features significantly in Paul’s letters. And the word “believe” occurs often in the gospel of John. Yet Peter doesn’t mention either one in verse 38. Is it possible that he taught the Jews how trusting in Jesus would save them? That would be consistent with the good news of salvation based on the story of Jesus’ life and work.

The second example provides another illustration.

Acts 16 chronicles some of the exploits Paul experienced on his second missionary journey. The apostle often encountered resistance to the gospel, and this trip was no exception. The magistrates of the city of Philippi arrested and jailed Paul and Silas for disrupting the peace. But in the middle of the night, God freed them by causing an earthquake which (by a miracle) opened the prison doors and loosened the chains.

Assuming the prisoners would flee, the jailer, responsible for their incarceration, was going to kill himself. But Paul stopped him in time.

Shaken and confused, the jailer wondered how to respond.

“He then brought them out and asked, ‘Sirs, what must I do to be saved?’ 31They replied, ‘Believe in the Lord Jesus, and you will be saved–you and your household.’ 32Then they spoke the word of the Lord to him and to all the others in his house.” – Acts 16:30-32

Again, we see the gospel scaled down to a single verse (31). If one believes in Jesus, one gets saved. An added benefit–God extends this opportunity to everyone; a whole family can come to Christ!

But verse 32 informs us that Paul wasn’t finished. He and Silas “spoke the word of the Lord” to the jailer and his family.

What did they talk about? As in Acts 2, the Bible doesn’t tell us. But we can speculate based on what verse 31 left out. Believing in Jesus is the heart of the gospel, yes, but who is Jesus? Why should anyone trust Him? The call to salvation makes little sense outside of the story of the gospel. It’s likely the apostles explained the story of Jesus so that the faith of the family would have a solid footing.

Peter and Paul knew how the gospel integrates story and salvation in Christ. Taking their cues from others, they crafted pithy replies and longer explanations. They listened, confident that the gospel could answer the deep questions people have.

Like the apostles, we can simplify the gospel to address the issues of others. But we also need to take time to explain to them the big picture. Those who are familiar with the storyline of the Scriptures need encouragement to put their trust in Christ alone. And those who are willing to believe in Jesus need to understand the plan of God expressed through Israel and fulfilled in the Lord Jesus.

We don’t have to choose between the simple and the intricate; the good news includes both. And as long as we seek to exalt Jesus, the Holy Spirit will help us to know Christ and share Christ.

But only if we’re listening!

with Bob Condly

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