with Bob Condly
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suffering

Peter’s Use of the Old Testament, Part 2

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When Peter hearkens back to the Old Testament, he’s intentional about it. I had reason to believe this when I saw similar vocabulary in 2 Peter 1:9 (I’ll be using the NASB20) and the Greek Old Testament version of Job 7:21. 

Here are the two verses:

  • “For the one who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.” – 2 Peter 1:9
  • “Why did You not assign my lawlessness to oblivion and my sin to purging? But now I shall depart to the ground, and early in the morning I shall be no more.” – Job 7:21 (NETS)

I’ve used three colors to distinguish the pairs. Amber is for lethe, which means “forgetfulness.” Pink is for katharismos, which means “cleansing.” And red is for hamartia, which is an archery term that means “missing the mark.” That’s an effective way to illustrate what sin looks like.

When two verses use the same three words, you would think there’d be some connection between the two. Are they talking about the same subject? Do the writers have the same goal?

But when I look over these verses, it seems to me that Peter and Job are discussing different issues. The apostle was encouraging Christians to grow in their adoption and practice of godly virtues (2 Peter 1:5-8). Those who fail to do so neglect the blessing of their forgiveness. 

But so what? If people forget important facts, they just need simple reminders. Doesn’t seem like a big deal. 

And Peter does aim to remind his readers of gospel truth.

“Therefore, I will always be ready to remind you of these things, even though you already know them and have been established in the truth which is present with you.” – 2 Peter 1:12

But he doesn’t stop there. He adds some new, unexpected, information.

“I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, 14knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. 15And I will also be diligent that at any time after my departure you will be able to call these things to mind.” – 2 Peter 1:13-15

Peter’s trying to stir up the memories of these believers because he’s not going to be around much longer. His death is impending.

While this announcement might have startled his readers, it was old news for the apostle himself. Decades earlier, after the resurrection, Jesus told Peter about his final days.

“‘Truly, truly I tell you, when you were younger, you used to put on your belt and walk wherever you wanted; but when you grow old, you will stretch out your hands and someone else will put your belt on you, and bring you where you do not want to go.’ 19Now He said this, indicating by what kind of death he would glorify God. And when He had said this, He said to him, ‘Follow Me!’” – John 21:18-19

Well before he wrote his letters, Peter got his marching orders. Follow Jesus all the way to the end. If his life is taken from him, so be it. But he had to decide. Obey the Lord, or take his own path? Peter listened to Jesus.

Now that his life is drawing to a close, Peter wants the Christians he’s discipled to conduct themselves with similar commitment. Live for God because you can! You qualify! Your sins excluded you from the privilege of knowing the Lord and working for Him, but Christ has solved your sin problem! I can almost hear Peter saying, “Now get going! Serve Christ before you run out of time!”

The verse in Job also raises the issue of death. Like Peter, he’s talking about his own demise, except that Job wanted to die while the apostle was simply obeying the will of God.

Job had endured the loss of most of his family and his resources (Job 1:13-19), and then his health (Job 2:7). He had little left, and wished he’d never been born (Job 3:1-19). But since that wasn’t an option, the next best option was death.

This afflicted soul entertained the possibility that his sin caused his pain. Job wasn’t sure, but he was willing to consider it. Yet even if that were the case, he felt there wasn’t anything he could do to alleviate the situation. If God was punishing him, why not finish the job? Let me die!

Peter didn’t want the Christians under his care to endure such turmoil. They could look to the cross of Christ as the basis of God’s forgiveness. Sins are real, but the blood of Jesus is greater than all of them put together. A life of freedom and dedicated service to the Lord is not only possible, it’s God’s gift to all who believe the gospel.

None of us has unlimited time. Job thought that his afflictions would kill him. Peter had a word from Jesus that his time on earth was concluding (2 Peter 1:14). We may not know the precise time of our departure from this life, but what matters more is knowing God’s forgiven us. Far better for the Lord to forget our sins than for us to forget His forgiveness. The suffering and death of Jesus for us are priceless treasures which we must guard and keep all our days. Through them, the Lord purifies us to enter His presence and serve Him. These are keys to abundant, meaningful living.

One final twist. Peter died not too long after writing his second letter. But Job didn’t get his wish; instead, God restored him. Abundantly! (See Job 42:10-17.)

God calls us to know Him, love Him, and serve Him. Our sins interfere with these, but the blood of Christ’s cross purifies us from everything that sullies our souls and disqualifies us from Him. By trusting in the work of Jesus, we can grow in virtue and fulfill His purposes for our lives. Regardless of how much time we have left, let’s stay grounded in the gospel and committed to serving our Savior however we can.

When Praise Doesn’t Work Like We Thought

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“Yet You are holy, You who are enthroned upon the praises of Israel.” – Psalm 22:3

(Bible verses are from the NASB.)

What a majestic declaration! When we band together and praise the Lord, He establishes His throne in our worship. And since the throne connotes rule, we can anticipate God governing on our behalf.

It’s an encouraging assertion, but when we dig into its vocabulary and context, we learn a different lesson.

Vocabulary

The word translated “enthroned” (yashab) means “to dwell, remain, sit, abide.” Hebrew verbs come in different forms called “stems,” and the meanings can differ based on the stem. In this verse, the verb is a Qal stem participle, so it’s referring to the action of one sitting, remaining, staying, or dwelling.

It’s a common verb, occurring 1092 times in 977 verses in the Old Testament.

The Septuagint (the Greek translation of the Old Testament) uses the verb katoikeo in the present tense. Like its Hebrew counterpart, this term is also common, occurring 590 times in 532 verses. And it shows up in the New Testament as well (45 times in 41 verses). It means to dwell, settle, or inhabit.

I suggest that a good modern translation for the verb is “reside.” Psalm 22:3 tells us that God takes up residence in the praises of Israel; He makes worship His home.

This is still awesome, but it seems less dramatic than enthronement. I don’t want to diminish the significance of what the psalmist wrote, but I don’t want to exaggerate his meaning, either. By choosing this word, David reminds the Israelites that God desires to live with them. He intends to dwell in the midst of His people who revere Him.

But the first phrase of the verse appears to contradict this promise. Holiness refers to separation; to be sanctified or set apart. Since God is holy, He is separate from His people. How, then, can they approach Him (or He them)? David points to praise as the solution. Praise is the home of Holy One.

The psalmist knows this truth, but he’s distressed by God’s apparent absence in his own life. The context supports this interpretation.

Context

The opening two verses describe the prayers of David going unheard or unanswered. It’s as though the Lord were far removed from him and his trials. The psalmist has experienced God inhabiting corporate praise, but he feels like an exception.

“My God, my God, why have You forsaken me? Far from my help are the words of my groaning. 2My God, I cry out by day, but You do not answer; and by night, but I have no rest.” – Psalm 22:1-2

David’s upset because he knows history. God answered the prayers of his fathers and grandfathers, going back generations. Why not his appeals?

“In You our fathers trusted; they trusted and You rescued them. 5To You they cried out and they fled to safety; in You they trusted and were not disappointed.” – Psalm 22:4-5 (NASB)

The first five verses of the psalm portray a conflict between what is (and was) and what ought to be. David feels overlooked; God doesn’t care about Him. And it shouldn’t be that way, he thinks.

  • I have faith in God – just like my ancestors did
  • I praise the Lord – just like my ancestors did
  • I pray to the Almighty – just like my ancestors did

But God came through for them while He seems uninterested in me.

Why?

“But I am a worm and not a person, a disgrace of mankind and despised by the people. 7All who see me deride me; they sneer, they shake their heads, saying, 8‘Turn him over to the LORD; let Him save him; let Him rescue him, because He delights in him.’” – Psalm 22:6-8

It’s not that David views himself as little more than a worm or a disgrace. It’s that others treat him that way. And they assault him with his own words. David was public about his dedication to the Lord. Now, they mock his commitment to God.

Where is God in the midst of his trials?

Christ

Centuries after David, Roman soldiers mocked Jesus, making fun of His supposed royalty.

Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort to Him. 28And they stripped Him and put a red cloak on Him. 29And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” 30And they spit on Him, and took the reed and beat Him on the head. 31And after they had mocked Him, they took the cloak off Him and put His own garments back on Him, and led Him away to crucify Him. – Matthew 27:27-31

Nailed to a cross, Jesus suffered further ridicule.

And those passing by were speaking abusively to Him, shaking their heads, 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42“He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43‘HE HAS TRUSTED IN GOD; LET GOD RESCUE Him now, IF HE TAKES PLEASURE IN HIM’; for He said, ‘I am the Son of God.’” 44And the rebels who had been crucified with Him were also insulting Him in the same way. – Matthew 27:39-44

The religious rulers (those who knew the Scriptures) quoted verses 7-9 of Psalm 22 to Jesus. David didn’t deserve such mistreatment; neither did Christ.

Yet they suffered.

And rather than fighting His opponents, Jesus accepted their assessment. He quoted the opening verse of the psalm and applied it to Himself.

“Now from the sixth hour darkness fell upon all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, ‘ELI, ELI, LEMA SABAKTANEI?’ that is, ‘MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?’” – Matthew 27:45-46

Jesus took our experiences of rejection upon Himself. He faced distance from God like David endured.

And He suffered for us, too.

When we feel God is a million miles away, we should look to Jesus. When we see others rejoicing in His presence but our prayers going unheard, we should look to our Savior. Our sins, and the effects of our sins, fell upon Him. Through His death, Christ bore the pains of a fallen world. And through His resurrection, He offers eternal and transcendent hope.

Through Jesus Christ, God hears us and knows us. And in our praise, His Spirit resides in our midst.

May we always thank the Lord for His sacrifice for us! 

with Bob Condly

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