with Bob Condly
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temple

Consistency

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When we study the Bible, sometimes we make strange connections. In my devotional reading of Scripture, I came across a repeated word that ended up reminding me of geometry. Yes, geometry! Here’s the passage (Bible passages are from the NASB20):

Now the chief priests and the entire Council were trying to obtain testimony against Jesus to put Him to death, and they were not finding any. 56For many people were giving false testimony against Him, and so their testimonies were not consistent. 57And then some stood up and began giving false testimony against Him, saying, 58‘We heard Him say, “I will destroy this temple that was made by hands, and in three days I will build another, made without hands.”’ 59And not even in this respect was their testimony consistent. – Mark 14:55-59

Under arrest, Jesus is standing trial before the Sanhedrin, the highest religious authority in Jerusalem. This band of leaders was doing its best to convict the Lord of some crime, anything, that would merit the death sentence.

But they couldn’t.

It wasn’t for lack of trying.

“Many people” were accusing Jesus, but their charges failed because their allegations were not “consistent.”

That’s the word that brought geometry to my mind. Not right away! On occasion, I can guess what a Greek term is behind an English word in the Bible. But in this case, I couldn’t, so I tracked it down on the Blue Letter Bible website. What I found made me chuckle.

The Greek word translated “consistent” is isos. Just saying it out loud made me think of isosceles triangles, and for good reason. The word means “equal, in quantity or quality.” Now, do you remember taking geometry in school? For many of us, that was a long time ago, but for some reason, I recalled that an isosceles triangle is a triangle with two equal sides. They must have drilled that definition into my head because I can still recite it! So isos means “equal” or “the same.”

The word doesn’t occur very much in the Greek New Testament. There are only 8 verses that have it, and we quoted two of them above (Mark 14:56, 59). Look at how the NASB translates isos in the other verses:

  • “These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.” – Matthew 20:12
  • “And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount.” – Luke 6:34
  • “For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.” – John 5:18
  • “Therefore, if God gave them the same gift as He also gave to us after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?” – Acts 11:17
  • “Have this attitude in yourselves which was also in Christ Jesus, 6who, as He already existed in the form of God, did not consider equality with God something to be grasped” – Philippians 2:5-6
  • “The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, twelve thousand stadia; its length, width, and height are equal.” – Revelation 21:16

Whether we’re talking about money (Matthew and Luke), divinity (John, Acts, and Philippians), or dimensions (Revelation), the idea of equality or similarity is the issue.

Sameness.

Mark uses this word in relation to the false testimonies brought against Jesus Christ during His initial trial. Not only were people lying about the Lord, they couldn’t get their stories straight. So consistency, or equality, is a standard for truthfulness. 

What were these accusers saying? Mark details only one statement, found in verse 58. According to the witnesses, Jesus threatened to destroy the temple and then rebuild it in only three days. Oh, and the new temple would be constructed without any human labor! How was this supposed to happen? Would animals or angels put in 72 straight hours of hard labor? Would God Himself pop a new temple into existence? Either one would be quite a sight!

But Matthew clarifies that Jesus was talking about Himself.

“This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” – Matthew 26:61

The fact that the witnesses were proving unreliable irritated the high priest. He wanted a capital charge to stick to the Lord, so he took matters into His own hands.

“And then the high priest stood up and came forward and questioned Jesus, saying, ‘Do You not offer any answer for what these men are testifying against You?’ 61But He kept silent and did not offer any answer. Again the high priest was questioning Him, and said to Him, ‘Are You the Christ, the Son of the Blessed One?’” – Mark 14:60-61

Jesus ignored his first question, but He answered the second.

“And Jesus said, ‘I am; and you shall see the Son of Man sitting at the right hand of power, and coming with the clouds of heaven.’” – Mark 14:62

The high priest occupied the top position within the religious hierarchy of the nation. He held the most honored role within the priestly system of the temple. But as the Messiah, Jesus would override all that. He would end the corrupted approach to worship and sacrifice the Sanhedrin oversaw. He would establish a new, purified temple for authentic, holy worship of God.

Jesus was a threat to the high priest and to the members of the Council!

“Tearing his clothes, the high priest said, ‘What further need do we have of witnesses? 64You have heard the blasphemy; how does it seem to you?” And they all condemned Him as deserving of death.” – Mark 14:63-64

Either they lose out or Jesus does. If they repent, they might lose their prestige and authority. But if they kill Jesus, they believe they can keep what they have.

This was an easy choice for the Sanhedrin to make.

They turned Christ over to Pilate and got Him crucified.

And they didn’t forget the charge.

After Jesus was crucified, “those passing by were hurling abuse at Him, shaking their heads and saying, ‘Ha! You who are going to destroy the temple and rebuild it in three days, 30save Yourself by coming down from the cross!’” (Mark 15:29-30).

The testimonies made at the Lord’s trial lacked validity because they were inconsistent. Had Jesus remained silent, the court would have had to release Him.

But were He to go free, we would not be saved.

So Jesus declared a valid, truthful witness. He spoke about Himself in line with the prophet Daniel. The Lord’s statement about Himself being the Messiah derives from Daniel 7:13

The witnesses distorted the facts and lied.

Jesus told the truth.

But what about the temple?

Jesus wasn’t wrong about it!

“Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ 20The Jews then said, ‘It took forty-six years to build this temple, and yet You will raise it up in three days?’ 21But He was speaking about the temple of His body.” – John 2:19-21

The One hanging on the cross refused to save Himself so He could save us. And three days after His death, He arose, victorious over sin, Satan, and the grave.

Jesus was consistent. His words and His deeds were united. They were the same. He kept His promise and fulfilled His ministry.

The world is saturated with lies. People are accustomed to others twisting the truth, distorting reality, and capturing souls with slick explanations and offers. It’s too much. No one knows what to believe or who to trust.

The good news is that Jesus is reliable! He’s trustworthy! Through His consistent dedication, we can now know the truth of God. 

This isn’t geometry.

It’s gospel!

What Is the New Jerusalem?

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My Sunday School class on the book of Revelation is almost over. Since the end of February, we’ve been (slowly!) walking through this amazing prophecy, about a half a chapter a week. We’re now in chapter 21, which presents the New Jerusalem in all its magnificence and splendor. (The recordings and notes for the class are available at https://tinyurl.com/3vr7sh2b.) 

Being from Galilee and Judea, Jesus’ first disciples were familiar with Jerusalem and they held it in high regard. The city housed the temple and the priestly leadership of the Jews. At the end of Revelation, God gives John a vision of another Jerusalem, a glorified one. As wonderful as the earthly city was, the heavenly one is stupendous.

Throughout chapter 21, the apostle tries to describe the New Jerusalem in many ways. For one, it’s luxurious! John lays out the details: glory (vs. 11), gold (vss. 18, 21), gems (vss. 11, 18-21), and pearls (vs. 21). That’s a lot of wealth! These features depict the inestimable value of what God has created. It’s more than we can imagine.

Second, and this may sound obvious, the New Jerusalem is a city (21:14-16, 18, 19, 21, 23; 22:14). Three times he labels it “the holy city” (21:2, 10; 22:19), a term which, you might guess, has special significance. (And you’d be right!) Like most ancient Near Eastern cities, this one has walls (21:12, 14, 15, 17-19), gates (21:12, 13, 15, 21), and at least one street (21:21; 22:2).

Have you ever been to a town with only a single street? Those are small villages! John doesn’t refer to a major network of roads and highways; he mentions only one street. But the New Jerusalem isn’t tiny!

“The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. 17The angel measured the wall using human measurement, and it was 144 cubits thick.” – Revelation 21:16-17

How large is it? In contemporary terms, 12,000 stadia is close to 1400 miles or 2200 kilometers. That’s how long and wide (and high, too!) the New Jerusalem is! And its wall is huge also. 144 cubits is 216 feet or 66 meters. That’s a solid wall!

So the New Jerusalem is a wealthy city of almost indescribable expanse and grandeur. But that’s not all.

It’s a bride, too!

Twice in chapter 21 John identifies the city this way:

  • “I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” – Revelation 21:2
  • “One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, ‘Come, I will show you the bride, the wife of the Lamb.’ 10And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.”- Revelation 21:9-10

And there are other verses in Revelation that supplement this association.

  • “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready.” – Revelation 19:7
  • “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.” – Revelation 22:17

The bride is a city? According to Revelation, yes. The bride is also the wife of the Lamb of God, and we know that this is Jesus Christ (see John 1:29, 36; Revelation 5:6, 8, 12, 13; 6:1, 16; 7:9, 10, 14, 17; 12:11; 13:8, 11; 14:1, 4, 10; 15:3; 17:14; 19:7, 9; 21:9, 14, 22, 23; 22:1, 3). So the bride, which is the New Jerusalem, must be the church.

Centuries before John wrote Revelation, Isaiah portrayed a similar picture.

“As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you.” – Isaiah 62:5

God is a Groom, but He’s also a Builder. The one He marries is a bride and a city. It fits!

The church is pictured in singular terms: a city, a bride. But Christ’s church is also a collective. The church is people.

And not just any people.

A holy people.

As John calls the New Jerusalem a holy city (see Revelation 11:2; 21:2, 10; 22:19), so he also promotes the holiness of the church, but in an unexpected manner.

Consider this verse which talks about the endtime ruler often referred to as the Antichrist:

“And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven.” – Revelation 13:6 (NASB20)

God’s tabernacle (singular) is an assembly of individuals (plural) loyal to Him. His dwelling place is His people.

John reinforces this idea in chapter 21:

“And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among the people, and He will dwell among them, and they shall be His people, and God Himself will be among them’” – Revelation 21:3 (NASB20)

God living with His people sounds like a wonderful description of home. It emphasizes relationship (bridal imagery) and structure (imagery of city and tabernacle).

Believe it or not, the details in John’s vision back this up. The New Jerusalem is cube-shaped; 1400 miles long, wide, and high. What’s interesting is that the Old Testament describes another edifice that is also cubic.

The Holy of Holies.

In Solomon’s temple, “The inner sanctuary was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar” (1 Kings 6:20). And in a prophetic vision, Ezekiel says that an angel “measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, ‘This is the Most Holy Place’” (Ezekiel 41:4).

If the church is God’s New Jerusalem, could we claim that we’re His Holy of Holies? 

We could, but there seems to be a problem with that conclusion.

“I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple.” – Revelation 21:22

There’s no temple in the New Jerusalem; by their presence, the Father and the Son are their own temple. 

I don’t take this as a contradiction to the idea of the people of God as the New Jerusalem and the tabernacle. In fact, I believe John proclaims the fulfillment of the will of the Lord.

Christ intends to become one with His people.

In the Old Testament, access to the presence of a holy God was restricted and regulated. Through the ultimate realization of the gospel, believers have full and open communion with the Lord and with one another. We dwell together as God’s family, joined to Him and connected to each other.

The New Jerusalem is a picture of the blessed future that awaits all who trust in Jesus for salvation. And that salvation will culminate in love and joy that knows no limits.

“Thanks be to God for His indescribable gift!” – 2 Corinthians 9:15

with Bob Condly

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