with Bob Condly
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trials

Consistency

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When we study the Bible, sometimes we make strange connections. In my devotional reading of Scripture, I came across a repeated word that ended up reminding me of geometry. Yes, geometry! Here’s the passage (Bible passages are from the NASB20):

Now the chief priests and the entire Council were trying to obtain testimony against Jesus to put Him to death, and they were not finding any. 56For many people were giving false testimony against Him, and so their testimonies were not consistent. 57And then some stood up and began giving false testimony against Him, saying, 58‘We heard Him say, “I will destroy this temple that was made by hands, and in three days I will build another, made without hands.”’ 59And not even in this respect was their testimony consistent. – Mark 14:55-59

Under arrest, Jesus is standing trial before the Sanhedrin, the highest religious authority in Jerusalem. This band of leaders was doing its best to convict the Lord of some crime, anything, that would merit the death sentence.

But they couldn’t.

It wasn’t for lack of trying.

“Many people” were accusing Jesus, but their charges failed because their allegations were not “consistent.”

That’s the word that brought geometry to my mind. Not right away! On occasion, I can guess what a Greek term is behind an English word in the Bible. But in this case, I couldn’t, so I tracked it down on the Blue Letter Bible website. What I found made me chuckle.

The Greek word translated “consistent” is isos. Just saying it out loud made me think of isosceles triangles, and for good reason. The word means “equal, in quantity or quality.” Now, do you remember taking geometry in school? For many of us, that was a long time ago, but for some reason, I recalled that an isosceles triangle is a triangle with two equal sides. They must have drilled that definition into my head because I can still recite it! So isos means “equal” or “the same.”

The word doesn’t occur very much in the Greek New Testament. There are only 8 verses that have it, and we quoted two of them above (Mark 14:56, 59). Look at how the NASB translates isos in the other verses:

  • “These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.” – Matthew 20:12
  • “And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount.” – Luke 6:34
  • “For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.” – John 5:18
  • “Therefore, if God gave them the same gift as He also gave to us after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?” – Acts 11:17
  • “Have this attitude in yourselves which was also in Christ Jesus, 6who, as He already existed in the form of God, did not consider equality with God something to be grasped” – Philippians 2:5-6
  • “The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, twelve thousand stadia; its length, width, and height are equal.” – Revelation 21:16

Whether we’re talking about money (Matthew and Luke), divinity (John, Acts, and Philippians), or dimensions (Revelation), the idea of equality or similarity is the issue.

Sameness.

Mark uses this word in relation to the false testimonies brought against Jesus Christ during His initial trial. Not only were people lying about the Lord, they couldn’t get their stories straight. So consistency, or equality, is a standard for truthfulness. 

What were these accusers saying? Mark details only one statement, found in verse 58. According to the witnesses, Jesus threatened to destroy the temple and then rebuild it in only three days. Oh, and the new temple would be constructed without any human labor! How was this supposed to happen? Would animals or angels put in 72 straight hours of hard labor? Would God Himself pop a new temple into existence? Either one would be quite a sight!

But Matthew clarifies that Jesus was talking about Himself.

“This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” – Matthew 26:61

The fact that the witnesses were proving unreliable irritated the high priest. He wanted a capital charge to stick to the Lord, so he took matters into His own hands.

“And then the high priest stood up and came forward and questioned Jesus, saying, ‘Do You not offer any answer for what these men are testifying against You?’ 61But He kept silent and did not offer any answer. Again the high priest was questioning Him, and said to Him, ‘Are You the Christ, the Son of the Blessed One?’” – Mark 14:60-61

Jesus ignored his first question, but He answered the second.

“And Jesus said, ‘I am; and you shall see the Son of Man sitting at the right hand of power, and coming with the clouds of heaven.’” – Mark 14:62

The high priest occupied the top position within the religious hierarchy of the nation. He held the most honored role within the priestly system of the temple. But as the Messiah, Jesus would override all that. He would end the corrupted approach to worship and sacrifice the Sanhedrin oversaw. He would establish a new, purified temple for authentic, holy worship of God.

Jesus was a threat to the high priest and to the members of the Council!

“Tearing his clothes, the high priest said, ‘What further need do we have of witnesses? 64You have heard the blasphemy; how does it seem to you?” And they all condemned Him as deserving of death.” – Mark 14:63-64

Either they lose out or Jesus does. If they repent, they might lose their prestige and authority. But if they kill Jesus, they believe they can keep what they have.

This was an easy choice for the Sanhedrin to make.

They turned Christ over to Pilate and got Him crucified.

And they didn’t forget the charge.

After Jesus was crucified, “those passing by were hurling abuse at Him, shaking their heads and saying, ‘Ha! You who are going to destroy the temple and rebuild it in three days, 30save Yourself by coming down from the cross!’” (Mark 15:29-30).

The testimonies made at the Lord’s trial lacked validity because they were inconsistent. Had Jesus remained silent, the court would have had to release Him.

But were He to go free, we would not be saved.

So Jesus declared a valid, truthful witness. He spoke about Himself in line with the prophet Daniel. The Lord’s statement about Himself being the Messiah derives from Daniel 7:13

The witnesses distorted the facts and lied.

Jesus told the truth.

But what about the temple?

Jesus wasn’t wrong about it!

“Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ 20The Jews then said, ‘It took forty-six years to build this temple, and yet You will raise it up in three days?’ 21But He was speaking about the temple of His body.” – John 2:19-21

The One hanging on the cross refused to save Himself so He could save us. And three days after His death, He arose, victorious over sin, Satan, and the grave.

Jesus was consistent. His words and His deeds were united. They were the same. He kept His promise and fulfilled His ministry.

The world is saturated with lies. People are accustomed to others twisting the truth, distorting reality, and capturing souls with slick explanations and offers. It’s too much. No one knows what to believe or who to trust.

The good news is that Jesus is reliable! He’s trustworthy! Through His consistent dedication, we can now know the truth of God. 

This isn’t geometry.

It’s gospel!

When Praise Doesn’t Work Like We Thought

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“Yet You are holy, You who are enthroned upon the praises of Israel.” – Psalm 22:3

(Bible verses are from the NASB.)

What a majestic declaration! When we band together and praise the Lord, He establishes His throne in our worship. And since the throne connotes rule, we can anticipate God governing on our behalf.

It’s an encouraging assertion, but when we dig into its vocabulary and context, we learn a different lesson.

Vocabulary

The word translated “enthroned” (yashab) means “to dwell, remain, sit, abide.” Hebrew verbs come in different forms called “stems,” and the meanings can differ based on the stem. In this verse, the verb is a Qal stem participle, so it’s referring to the action of one sitting, remaining, staying, or dwelling.

It’s a common verb, occurring 1092 times in 977 verses in the Old Testament.

The Septuagint (the Greek translation of the Old Testament) uses the verb katoikeo in the present tense. Like its Hebrew counterpart, this term is also common, occurring 590 times in 532 verses. And it shows up in the New Testament as well (45 times in 41 verses). It means to dwell, settle, or inhabit.

I suggest that a good modern translation for the verb is “reside.” Psalm 22:3 tells us that God takes up residence in the praises of Israel; He makes worship His home.

This is still awesome, but it seems less dramatic than enthronement. I don’t want to diminish the significance of what the psalmist wrote, but I don’t want to exaggerate his meaning, either. By choosing this word, David reminds the Israelites that God desires to live with them. He intends to dwell in the midst of His people who revere Him.

But the first phrase of the verse appears to contradict this promise. Holiness refers to separation; to be sanctified or set apart. Since God is holy, He is separate from His people. How, then, can they approach Him (or He them)? David points to praise as the solution. Praise is the home of Holy One.

The psalmist knows this truth, but he’s distressed by God’s apparent absence in his own life. The context supports this interpretation.

Context

The opening two verses describe the prayers of David going unheard or unanswered. It’s as though the Lord were far removed from him and his trials. The psalmist has experienced God inhabiting corporate praise, but he feels like an exception.

“My God, my God, why have You forsaken me? Far from my help are the words of my groaning. 2My God, I cry out by day, but You do not answer; and by night, but I have no rest.” – Psalm 22:1-2

David’s upset because he knows history. God answered the prayers of his fathers and grandfathers, going back generations. Why not his appeals?

“In You our fathers trusted; they trusted and You rescued them. 5To You they cried out and they fled to safety; in You they trusted and were not disappointed.” – Psalm 22:4-5 (NASB)

The first five verses of the psalm portray a conflict between what is (and was) and what ought to be. David feels overlooked; God doesn’t care about Him. And it shouldn’t be that way, he thinks.

  • I have faith in God – just like my ancestors did
  • I praise the Lord – just like my ancestors did
  • I pray to the Almighty – just like my ancestors did

But God came through for them while He seems uninterested in me.

Why?

“But I am a worm and not a person, a disgrace of mankind and despised by the people. 7All who see me deride me; they sneer, they shake their heads, saying, 8‘Turn him over to the LORD; let Him save him; let Him rescue him, because He delights in him.’” – Psalm 22:6-8

It’s not that David views himself as little more than a worm or a disgrace. It’s that others treat him that way. And they assault him with his own words. David was public about his dedication to the Lord. Now, they mock his commitment to God.

Where is God in the midst of his trials?

Christ

Centuries after David, Roman soldiers mocked Jesus, making fun of His supposed royalty.

Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort to Him. 28And they stripped Him and put a red cloak on Him. 29And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” 30And they spit on Him, and took the reed and beat Him on the head. 31And after they had mocked Him, they took the cloak off Him and put His own garments back on Him, and led Him away to crucify Him. – Matthew 27:27-31

Nailed to a cross, Jesus suffered further ridicule.

And those passing by were speaking abusively to Him, shaking their heads, 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42“He saved others; He cannot save Himself! He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43‘HE HAS TRUSTED IN GOD; LET GOD RESCUE Him now, IF HE TAKES PLEASURE IN HIM’; for He said, ‘I am the Son of God.’” 44And the rebels who had been crucified with Him were also insulting Him in the same way. – Matthew 27:39-44

The religious rulers (those who knew the Scriptures) quoted verses 7-9 of Psalm 22 to Jesus. David didn’t deserve such mistreatment; neither did Christ.

Yet they suffered.

And rather than fighting His opponents, Jesus accepted their assessment. He quoted the opening verse of the psalm and applied it to Himself.

“Now from the sixth hour darkness fell upon all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, ‘ELI, ELI, LEMA SABAKTANEI?’ that is, ‘MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?’” – Matthew 27:45-46

Jesus took our experiences of rejection upon Himself. He faced distance from God like David endured.

And He suffered for us, too.

When we feel God is a million miles away, we should look to Jesus. When we see others rejoicing in His presence but our prayers going unheard, we should look to our Savior. Our sins, and the effects of our sins, fell upon Him. Through His death, Christ bore the pains of a fallen world. And through His resurrection, He offers eternal and transcendent hope.

Through Jesus Christ, God hears us and knows us. And in our praise, His Spirit resides in our midst.

May we always thank the Lord for His sacrifice for us! 

with Bob Condly

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