with Bob Condly
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Winning Spiritual Wars, Part 4

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“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.” – Romans 16:20

In this current blog series (see posts onetwo, and three), I’ve tried to unpack Paul’s take on spiritual warfare as expressed in a single verse in Romans.

The above verse is a succinct expression of a larger theme in Romans: the unity of Jews and Gentiles in Christ. According to Paul, by distorting the gospel, the devil intended to provoke discord in the church.

Satan wants to limit the number of people trusting in Jesus because those who do become members of God’s family. They become part of Israel. But this isn’t political or ethnic; it’s spiritual. Regardless of one’s heritage or background, anyone can become a child of God through faith in Christ.

To account for the ingathering of the Gentiles, Paul broadens the scope of what makes up Israel. To the Jews, Israel was God’s nation; all the surrounding countries were under the dominion of gods and demons. But the gospel proclaims that through the death and resurrection of Jesus Christ, the way is open for anyone, anywhere, to join the family of God.

Satan doesn’t take this lying down; he fights the spread of the gospel throughout the world and hinders it however he can. The enemy also attempts to stifle the development of the gospel within the church. He promotes disharmony and ill will when Christians talk about the relationship of Jewish and Gentile believers. If the Lord welcomes Gentiles into His family, are they equal to those who were already there? Do Jewish and Gentile believers share the same status, or does one group enjoy superiority over others? By themselves, the questions aren’t wrong, but if they’re mishandled, they breed discontent and conflict.

The book of Romans argues for universal access to God through Christ and equal status before God in Christ. Paul wants the Roman Christians to understand these major implications of the gospel and then live them out by how they treat each other.

The devil’s assaults on the church are real, but, as Romans 16:20 promised, God will give His people victory. 

So spiritual warfare in Romans concerns the matter of Jews and Gentiles as members of God’s household.

Redeeming wayward Israel and restoring the nations to fellowship with God are the aims of the gospel. Through the sending of His Son, the Father worked to create one people under His care. This isn’t something Paul dreamed up; it was God’s plan from the beginning. The Old Testament foretells it. To illustrate the point, let’s consider two prophets: Hosea and Zechariah.

Hosea was one of the earliest prophets, conducting his ministry in the northern kingdom of Israel in the 700s BC. Sometimes, God calls prophets to do alarming things to grab people’s attention. To stress how unfaithful Israel had been to God, the Lord instructed Hosea to marry a prostitute and start a family with her. He obeyed, but, as Israel was disloyal to God, Hosea’s wife also drifted from him.

Speaking the word of the Lord, Hosea warns Israel about the judgment they will face for their spiritual adultery. But he also offers a note of hope.

“I will plant her for Myself in the land; I will show My love to the one I called ‘Not my loved one.’ I will say to those called ‘Not my people,’ ‘You are my people’; and they will say, ‘You are my God.’” – Hosea 2:23

Israel was so corrupted by idolatry and injustice that God allowed the Assyrians to invade in 722 BC. To keep them from rebelling against their new masters, the Israelites were forced out of their land and relocated elsewhere.

The situation for Israel seemed hopeless, but God, through Hosea’s prophecy, promised restoration.

Centuries later, the apostle Peter applied this verse to the salvation of the Gentiles.

“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” – 1 Peter 2:9-10

Verse 9 is a reference to Exodus 19:5-6, and verse 10 quotes Hosea 2:23. In their original context, these verses refer to Israel, but Peter is addressing Gentile Christians.

Peter didn’t misunderstand the Scriptures; he was universalizing them. Both groups need salvation. Israel was faithless and the Gentiles were ignorant of the true God. Neither one was in a good position.

But God intervened to rescue them. Not only the Jews, but also the Gentiles. The gospel of Jesus Christ is for everyone and through it, God creates His family. Through the church, Hosea’s prophecy finds fulfillment.

Toward the end of the Old Testament, the prophet Zechariah conducted his ministry during the time of the rebuilding of the temple in Jerusalem. The Jews had endured exile in Babylon for 70 years and during that time, the Persians conquered the Babylonians. The Persians gave the Jews permission to return to Jerusalem to reconstruct the temple and rebuild the walls of the city. But many of the Jews were half-hearted in their efforts, preferring to concentrate on their own affairs rather than the house of God.

So the Lord raised up prophets to urge the people to finish the task. Haggai and Zechariah were two of the main prophets during this period.

In the case of Zechariah, his prophecies covered a wide range of issues, including the salvation of the Gentiles that had harassed and mistreated the Jews.

“Many nations will be joined with the LORD in that day and will become My people. I will live among you and you will know that the LORD Almighty has sent Me to you.” – Zechariah 2:11

Israel is God’s people; the Gentiles weren’t. At least that’s what the Jews thought. And they had good reason to believe so. Yet Zechariah speaks of a future in which the nations of the world will become part of the people of God. Not plural; singular. A people. God has but one family.

This promise is realized in Christ. Paul contends for this truth in Romans, and the apostle John sees it in a vision in Revelation.

“And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood You purchased for God persons from every tribe and language and people and nation. 10You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.’” – Revelation 5:9-10

John witnesses heaven praising the Lamb of God for His saving work on the cross. By His sacrifice, people from all over the world take part in the role God established for Israel in Exodus 19:6.

We can see why Satan wars against the gospel and those who believe it. He strives to block as many souls as he can from coming to Jesus. And in the case of those who have, he tries to confuse their loyalty to Christ and corrupt their love for one another.

Salvation is a relational reality. Through Jesus Christ, Jews and Gentiles are being brought into the family of God. The invitation is for all; the Lord is forming “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (Revelation 7:9). 

The devil balks at this prospect. Romans 16:20 reminds us of the relational reality of spiritual warfare. All believers, whether Jewish or Gentile, are called to bless one another and defend one another in the battles we face in this world.

The best way we can combat the enemy and honor the Lord Jesus is to walk in love. Let’s get going!

Winning Spiritual Wars, Part 3

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“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.” – Romans 16:20

Over the past two weeks, I’ve been developing a spiritual warfare perspective of this verse. (Here are the links to the first and second posts.) But this isn’t spiritual warfare as many Christians view the subject. The battle at issue concerns relationships in the church.

When believers recognize their unity in Christ, and care for each other, the plans of the devil are thwarted. Unity is the basis of victory God promises us.

But the relationships Paul focuses on weren’t generic; he was concentrating on the interactions between Jewish and Gentile Christians. Why were these parties in the Roman church at odds with each other? It wasn’t a matter of ethnicity; it concerned theology.

The book of Romans is Paul’s attempt to explain his gospel to an important church he hadn’t started and hadn’t yet visited. The good news is that through Christ’s death and resurrection, the way is now open for anyone, Jew or Gentile, to become a child of God. The way to salvation is faith in Jesus, not obedience to the Law of Moses. The Law is important, but it’s not ultimate: “Christ is the culmination of the law so that there may be righteousness for everyone who believes” (Romans 10:4).

For contemporary Christians, statements like this are unremarkable. We know the ropes. We’re saved by grace through faith in Jesus Christ. We can’t earn our salvation, but we can receive it when we yield ourselves to the Lord.

But for the early church, this message was a big deal. The church began in Jerusalem with 3,000 Jews trusting in Jesus as the Messiah (see Acts 2). And for years, it was majority Jewish. 

And why not? Regarding “the people of Israel,” Paul says that “theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen” (Romans 9:4-5).

The Jews were God’s people, Jesus was their Messiah and Redeemer, and the gospel is good news for them.

But Paul isn’t naive; he knows from personal experience that many of the Jews rejected Christ. 

“It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, ‘It is through Isaac that your offspring will be reckoned.’ 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.” – Romans 9:6-8

In light of the gospel, Paul redefines the people of God. Not all Israel is Israel. Put another way, Paul treats Israel as spiritual, not physical. Biological descent doesn’t matter; what counts is faith in the God who established the covenant with His people. 

And the gospel welcomes the Gentiles into the fold.

Israel was God’s people; the Gentiles were not. But now through Christ, the Gentiles can enjoy a place at the table. 

Paul develops this idea by using the image of an olive tree which represents the people of God (see Romans 11:17-24). Out of all the nations of the world, the Lord chose Israel as His own. Salvation consists of being a loyal member of that family.

The apostle compares believers to branches, explaining that unfaithful ones (disbelieving Jews) were pruned from the tree. This enables wild branches from other trees to get grafted in. These wild branches are the Gentiles who believe in Jesus Christ.

This means that neither group is superior to the other. Jews can’t boast about their heritage or their fealty to it.

“A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.” – Romans 2:28-29

And likewise, Gentiles can’t disrespect the Jews.

“Do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, ‘Branches were broken off so that I could be grafted in.’ 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21For if God did not spare the natural branches, He will not spare you either.” – Romans 11:18-21

What’s crucial is being connected to the tree. Again, this olive tree symbolizes God’s people. Regardless of one’s background (Jew or Gentile), anyone who desires can be joined to the tree. Membership in the family of God is open to all who believe in Jesus Christ.

And this is what the devil opposes. He hates the offer of salvation to Gentiles. Satan tolerated God forming the nation of Israel for Himself, but he has no interest in losing any other people group to the Lord Jesus Christ.

Yet that is what the gospel offers humanity–the opportunity to escape bondage to sin and evil spiritual forces and find freedom and new life in Christ.

So the devil aims to hinder the spread of the gospel. He wants as few as possible to hear the good news of Jesus’ death and resurrection. To frustrate the evangelization of the world, he provokes disputes and disagreements among believers about the implications of the gospel. Are Jewish Christians superior to Gentiles believers, or is it the other way around? How much of the Mosaic law must Christ’s followers observe? How do we treat brothers and sisters who have different opinions than we do about such matters? 

These look like theological arguments, but at root, they’re battlegrounds. But we’re not fighting with each other; we’re contending with principalities and powers who fear the power of the gospel. When we stand together in Jesus Christ, we trample the enemy as more and more souls break free from his grasp. 

Let’s do all we can to foster the unity of the Spirit which God’s already given us. When we love one another, we build up the church and strengthen our witness to the world. And if we encounter blowback from the devil, by God’s grace we’ll win those battles. We’re one in Christ!

with Bob Condly

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