with Bob Condly
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works

Do-It-Yourself Salvation?

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Is salvation a do-it-yourself project? After upbraiding God’s people for their many sins, the prophet Ezekiel declares:

“Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel?” – Ezekiel 18:31

Where should  they go to pick up a new heart and spirit? No store sells them!

Besides the question of where, another issue is how. Is Ezekiel telling the Jews to change themselves? That would make sense. Since they’re the ones who’ve sinned, they’re the ones who can stop sinning. If they have responsibility for the former, they have it for the latter, too.

Except that Ezekiel doesn’t go in that direction. In two other instances, he announces the source of new life:

“I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.” – Ezekiel 11:19

“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” – Ezekiel 36:26

God will do it! Salvation isn’t a do-it-yourself project after all!

The Lord is fair hold the Jewish nation to His righteous standards. He won’t compromise, but He also cares for His people. Sin is deadly and He doesn’t want to see them die. So God warns them through Ezekiel, but He also promises hope.

These verses remind me of the prayer of Augustine: “Grant what You command, and command what You will.” We’re so accustomed to living apart from God that we don’t understand what righteousness entails. We fall short, but so does everyone else. That’s our reality; it’s all we know.

But God is gracious; He intervenes to make us right. Yet He doesn’t treat us only as passive recipients. He calls us to respond! The new life Ezekiel proclaims integrates divine and human action. 

Paul adopts a similar perspective.

“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.” – Galatians 2:15-16

He makes it clear doesn’t he? Salvation doesn’t depend on our efforts. Christ’s work saves us; we receive that gift by faith.

But Paul isn’t finished. Toward the end of his letter to the Galatian church, he writes the following:

“Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.” – Galatians 6:8

Destruction and eternal life–polar opposites yet both are the fruit of “sowing.” Is Paul suggesting that what we do determines our eternal outcome? This doesn’t seem to jibe with what he wrote in chapter 2.

Galatians 5-6 explores the social dynamics of faith-based commitment to Christ. To keep it simple, we don’t walk alone with Jesus. We’re part of a community of disciples. How we treat fellow Christians makes a spiritual impact on ourselves and on them.

We can’t afford to neglect this truth. The relationships we have with others will affect our relationship with Jesus.

And theirs.

We either tempt or support each other. We can’t berate brothers wrestling with temptations while we celebrate sisters walking in victory. Our words and deeds make a difference–we can make or break the spiritual lives of other Christians.

Let’s make sure we’re building up the saints. Because in such ministry, God is working through us.

Salvation is much more than a do-it-yourself project. It’s a partnership of ourselves, our church, and the Lord.

“Therefore, my dear friends, as you have always obeyed–not only in my presence, but now much more in my absence–continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act in order to fulfill His good purpose.” – Philippians 2:12-13

Ways or Deeds

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“He made known his ways to Moses, his deeds to the people of Israel.” – Psalm 103:7

Throughout my years of being a Christian, I’ve heard this verse referred to many, many times. The preachers were trying to encourage us to deepen our walk with Jesus Christ. They’d say something like this:

“The Lord worked miracles in Egypt to force Pharaoh to free the Israelites. He opened up the Red Sea and delivered them out of slavery. And even in the Wilderness, He provided manna for His people six days a week. The nation experienced God’s miracles. But Moses had fellowship with God. He received the Ten Commandments and learned what was on the Lord’s heart. It’s awesome to witness the hand of God at work, but it’s better to know His heart.”

I get it; they want people to grow in Christ and develop their relationship with Him. It’s like parents–they love caring for their babies, but they want them to grow up, too!

The preachers assumed that Moses’ experience was superior to Israel’s. But is that right? 

Literary Form

Bible scholars distinguish two types of poetic verses: synonymous parallelism and antithetical parallelism. In the former, the second line of a verse repeats the thought (but not the exact words) of the first. In the latter, the second line says the opposite.

Here’s an example of synonymous parallelism:

“LORD, do not rebuke me in your anger or discipline me in your wrath.” – Psalm 38:1

Rebuke-discipline, anger-wrath: each pair expresses the same idea.

And here’s an instance of antithetical parallelism:

“A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom.” – Proverbs 10:23

A fool contrasts with a person of understanding. Wicked schemes differ from wisdom.

So where does Psalm 103:7 fit?

If you isolate the verse, it could go either way. There’d be no reason to favor one option over the other. But a cardinal rule of Bible interpretation is to consider a verse in its context. If you review Psalm 103, you’ll see that it has several verses in the form of synonymous parallelism:

“He will not always accuse, nor will he harbor his anger forever; 10he does not treat us as our sins deserve or repay us according to our iniquities. 11For as high as the heavens are above the earth, so great is his love for those who fear him; 12as far as the east is from the west, so far has he removed our transgressions from us. 13As a father has compassion on his children, so the LORD has compassion on those who fear him; 14for he knows how we are formed, he remembers that we are dust. 15The life of mortals is like grass, they flourish like a flower of the field; 16the wind blows over it and it is gone, and its place remembers it no more. 17But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children.” – Psalm 103:9-17

I couldn’t find any verse that fits the description of antithetic parallelism. In light of this passage, which forms the bulk of the psalm, I’d say that verse 7 doesn’t contrast Moses and the Israelites. Instead, it treats them as complements.

If that’s the case, the psalmist isn’t touting the spiritual superiority of Moses over the Jewish people. Rather, he’s highlighting instances of God’s revelation. Look at the verse again; “God” is the subject and “revealed” is the verb. What follows is two manifestations of revelation.

The works of the Lord are the miracles He performed to liberate Israel and provide for them. Moses saw all these, so he benefited from them as much as the Israelites did. But he went up on the mountain at Sinai and received the tablets of God’s laws; the nation stayed below.

Yet Moses didn’t keep God’s ways to himself; he taught the Israelites everything the Lord showed him. While Moses alone received the initial revelation, the people obtained it through him. The end result is the same: everyone in Israel knew about God’s ways. And since miracles delivered all the Jewish people from Egyptian bondage, everyone knew about God’s deeds, too.

Implications

This means that Psalm 103:7 doesn’t support the principle of spiritual superiority. Other verses might, but this one doesn’t discuss the matter.

I have no quarrel with pastors who want to see their church members grow in Christ. That’s awesome and of course, it’s God’s will. But one of the ways we develop our spiritual lives is by accepting the teachings of the Bible as they occur. We don’t have to stretch the meanings of verses or inject connotations they don’t own. If the Holy Spirit has given us an idea, we can trust Him to help us find reinforcement in Scripture. This process can take time, but that’s why it’s called “waiting on the Lord!”

Take time to pursue God’s revelation. He sent His Son so that we could know His heart and His power. As we trust Christ, we will come to know the fullness of God.

“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” – John 14:6

with Bob Condly

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